The Persistence of Memory (Spanish: La persistencia de la memoria; Catalan: La persistència de la memòria) is a 1931 painting by artist Salvador Dalí, and is one of his most recognizable works. The painting has been in the collection of the Museum of Modern Art (MoMA) in New York City since 1934. It is very widely recognized, and is frequently referenced in popular culture.
The well-known surrealist piece introduced the image of the soft melting pocket watch. It epitomizes Dalí's theory of "softness" and "hardness", which was central to his thinking at the time. As Dawn Ades wrote, "The soft watches are an unconscious symbol of the relativity of space and time, a Surrealist meditation on the collapse of our notions of a fixed cosmic order". This interpretation suggests that Dalí was incorporating an understanding of the world introduced by Albert Einstein's Special Theory of Relativity.
Although fundamentally part of Dalí's Freudian phase, the imagery precedes his transition to his scientific phase by fourteen years, which occurred after an atomic bomb was dropped in 1945.
It is possible to recognize a human figure in the middle of the composition, in the strange "monster" that Dalí used in several period pieces to represent himself – the abstract form becoming something of a self portrait, reappearing frequently in his work. The orange clock at the bottom left of the painting is covered in ants. Dali often used ants in his paintings as a symbol for death, as well as a symbol of female genitalia.
The figure in the middle of the picture is symbolized as a "fading" creature, as which, when one often dreams he or she cannot pin-point the exact form and composition of a creature. The iconography of this famous painting is that of a dream that Dalí had experienced. The clocks symbolize the passing of time that one experiences in a dream state.
Freud initiated the psychoanalytic critique of Surrealism with his remark that what interested him most about the Surrealists was not their unconscious but their conscious. His meaning was that the manifestations of and experiments with psychic automatism highlighted by Surrealists as the liberation of the unconscious were highly structured by ego activity, similar to the activities of the dream censorship in dreams, and that therefore it was in principle a mistake to regard Surrealist poems and other art works as direct manifestations of the unconscious, when they were indeed highly shaped and processed by the ego. In this view, the Surrealists may have been producing great works, but they were products of the conscious, not the unconscious mind, and they deceived themselves with regard to what they were doing with the unconscious. In psychoanalysis proper, the unconscious does not just express itself automatically but can only be uncovered through the analysis of resistance and transference in the psychoanalytic process.
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